Can Jews be buried with tattoos?


This article explores the popular misconception that Jews with tattoos cannot be buried in Jewish cemeteries and delves into the historical and religious context of this belief.

Introduction: Dispelling the Myth

There is a common misconception that Jews with tattoos cannot be buried in a Jewish cemetery. This belief has been perpetuated for many years, with some people even claiming that it is a law set out in the Torah. However, this is not the case, and it is important to dispel this myth to ensure that all members of the Jewish community are treated with respect and compassion in death, regardless of their appearance.

The idea that Jews cannot be buried with tattoos likely stems from the fact that tattoos have historically been associated with non-Jewish cultures, particularly those of Eastern and Southeastern Asia. Additionally, some traditional interpretations of the Torah have been used to justify this belief, with Leviticus 19:28 stating that "You shall not make gashes in your flesh for the dead, or incise any marks on yourselves: I am the Lord." However, this passage is open to interpretation and has been interpreted differently by different Jewish communities throughout history.

It is important to note that while some Jewish cemeteries may have rules regarding tattoos, these are not universal across all Jewish communities. In fact, many modern Jewish cemeteries are more inclusive and do not discriminate based on appearance or personal choices. This is an important shift in attitude, as it recognizes that individuals should be allowed to make their own choices regarding their bodies and that these choices should not impact their ability to receive a proper burial in accordance with Jewish tradition.

Tattoos in Jewish Tradition: What Does the Torah Say?

The Torah does mention tattoos, but the exact interpretation of these passages is complex and varies greatly among different Jewish communities.

In Leviticus 19: 28, it says "You shall not make gashes in your flesh for the dead, or incise any marks on yourselves: I am the Lord." This passage is often cited as evidence that Jews should not have tattoos, but it is not definitive.

Interpretations of Leviticus 19:28 vary widely, with some Jewish scholars arguing that it is a prohibition against pagan rituals that involve self-mutilation. Others suggest that it is a warning against extreme mourning practices that could lead to self-harm. Some even argue that the passage specifically refers to tattoos that are done for the purpose of idolatry or pagan worship.

One interpretation of the passage that is often cited as evidence against tattoos is that it is a warning against permanently altering one's body, which is seen as a reflection of the divine image. However, this interpretation is not universally accepted and is often disputed by those who believe that tattoos are a valid form of self-expression.

Another passage that is sometimes cited in relation to tattoos is Deuteronomy 14:1, which says "You are children of the Lord your God. You shall not gash yourselves or shave the front of your heads because of the dead." This passage also focuses on mourning practices, and some interpret it as a prohibition against tattoos that are done in memory of the dead.

"My Body, My Choice": Changing Attitudes Towards Tattoos in Modern Jewish Society

In recent years, there has been a shift in attitudes towards tattoos within many Jewish communities. As younger generations have become more interested in self-expression and body art, some rabbis and Jewish leaders have begun to re-examine the traditional prohibition against tattoos. While there is still a wide range of opinions on the subject, many Jews now view tattoos as a personal choice that should be respected.

One factor that has contributed to this shift is the growing emphasis on individualism and personal autonomy in modern society. Many younger Jews feel that they should be free to make their own choices about how they express themselves, including their decision to get a tattoo. This attitude is reflected in the popular slogan "My body, my choice," which emphasizes the importance of personal autonomy and bodily integrity.

Another factor is the growing recognition of tattoos as a legitimate form of art and self-expression. As tattoos have become more mainstream, they have also become more accepted as a valid form of artistic expression. Many Jews now see tattoos as a way to express their identity, their beliefs, and their values in a unique and meaningful way.

Despite these changing attitudes, there are still some Jewish communities that strongly oppose tattoos. Some view tattoos as a violation of Jewish law and tradition, while others believe that they are incompatible with the values of modesty and humility that are so important in Jewish culture. However, even within these communities, there is often a recognition that the decision to get a tattoo is a personal one that should be respected.

In Conclusion: The Importance of Compassion and Inclusiveness in Jewish Burial Practices

In the end, the question of whether Jews can be buried with tattoos is just one example of the broader challenge of creating inclusive and compassionate Jewish burial practices. As Jews around the world continue to grapple with issues of tradition, modernity, and personal choice, it is important to remember that burial is ultimately about honoring the dignity and humanity of the deceased.

One way to do this is by creating burial practices that are as inclusive and compassionate as possible. This means recognizing that different Jews have different beliefs and practices, and allowing for a diversity of opinions and approaches. It also means being sensitive to the needs and feelings of the family and friends of the deceased, and doing everything possible to provide comfort and support during a difficult time.

Although tattoos are discouraged in Jewish tradition, they do not prevent a Jew from receiving a proper burial in a Jewish cemetery, as contemporary rabbis and religious authorities emphasize compassion and inclusiveness.

Leave a comment